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The preparation of sugar, its boiling, and the claying, is not well done in Terra Firma because it is made for local consumption. More papelòn is sold than either refined or raw sugar. Papelòn is an impure sugar in the form of little yellowish-brown loaves. It is a blend of molasses and mucilaginous matter. The poorest man eats papelòn the way in Europe he eats cheese. It is said to be nutritious. Fermented with water it yields guarapo, the favorite local drink. |
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At nightfall we ordered our instruments to be disembarked; and to our relief none had been damaged. We hired a spacious and well-situated house for our astronomical observations. When the sea wind blew we enjoyed the cool air. The windows did not have glass panes, nor the paper squares that replace glass in most Cumana houses. All the passengers on the Pizarro left the ship, but those with the malignant fever recovered very slowly. Some were still terribly pale and emaciated after a month of illness, despite the care lavished on them by their compatriots. In the Spanish colonies the hospitality is such that a European who arrives without money or recommendations is almost sure to find help should he disembark sick in any port. Catalans, Galicians and Basques maintain an intense trade with America, where they form three distinct bodies, and exercise a great influence on the customs, industry and commerce of the colonies. The poorest inhabitant of Sitges or Vigo may be assured of being received in the house of a Catalan or Galician merchant (pulpero) (26) whether in Chile or Mexico or the Philippines. I have witnessed moving examples where strangers are looked after assiduously for years. Some may say that hospitality is no virtue in a land with such a magnificent climate, with plenty of food, and where indigenous plants supply efficient medicines, and a sick person finds necessary refuge in a hammock under a covering. But does not the arrival of a stranger in a family imply more work? Are not the proofs of disinterested sympathy, the spirit of sacrifice in the women, the patience that long convalescence requires, worthy of note? It has been observed that, with the exception of some populated cities, hospitality has not really decreased since the arrival of the Spanish settlers in the New World. It distresses me to think that this change will happen as the colonial population and industry progress rapidly, and that the state of society that we have agreed to call advanced civilization might banish 'the ancient Castilian frankness'. |
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Our eyes were fixed on groups of coconut trees that bordered the river whose trunks, which were more than sixty feet high, dominated the landscape. The plain was covered with thickets of cassia, capers and arborescent mimosa, which, similar to Italian pines, spread their branches out like parasols. The pinnated leaves of the palms stood out against the blue sky, in which there was not a trace of mist. The sun was climbing rapidly towards its zenith; a dazzling light spread through the atmosphere on to the whitish hills covered in cylindrical cacti, as well as the becalmed sea and the shores populated with pelicans (Pelicanus fuscus, Linn.), flamingos and herons. The intense luminosity of the day, the vivid colors and forms of the vegetation, the variegated plumage of the birds, all bore the grand seal of tropical nature. |
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Francisco Lozano, a laborer who lived in this village, presented a curious physiological phenomenon that struck our imagination, but did not contradict any laws of organic nature. This man breast-fed a child with his own milk. When the mother fell ill, the father, to pacify the child, took it to bed and pressed it to his nipples. Lozano, then thirty-two years old, had never noticed before that he had milk, but the irritation of the nipple sucked by the child caused liquid to accumulate. The milk was thick and very sweet. The father, astonished at how his breasts increased, suckled his child two or three times a day for five months. He attracted his neighbors' attention but, unlike someone living in Europe, never thought of exploiting this curiosity. We saw the certificate, drawn up on the spot, that attested this remarkable fact; eyewitnesses are still living. We were assured that during the breast-feeding the child received no other food but his father's milk. Lozano, away from Arenas when we visited, came to see us at Cumanà, accompanied by his son of already thirteen or fourteen. Bonpland carefully examined the father's breasts and found them wrinkled, like those of a woman who has suckled. (49) |
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When we left the ravine that descends from the Imposible we entered a thick jungle cut by numerous rivers, which we easily forded. In the middle of the forest, on the banks of the Cedoìo river, as well as on the southern slopes of the Cocollar, we found wild papaw and orange trees with large, sweet fruit. These are probably the remains of some conucos, or Indian plantations, because the orange is not a native tree; neither are the banana, papaw, maize, cassava and so many other useful plants whose countries of origin are unknown, though they have accompanied man in his migrations from remotest time. |
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The rivalry between Spain and Portugal has contributed to the poor geographical knowledge about the tributary rivers of the Amazon. The Indians are excellent geographers and can outflank the enemy despite the limits on the maps and the forts. Each side prefers to conceal what it knows, and the love of what ii mysterious, so common among ignorant people perpetuates doubt. It is also known that different Indian tribes in this labyrinth of rivers give rivers different names that all mean 'river', 'great water' and 'current'. I have often been puzzled trying to determine synonyms after examining the most intelligent Indians through an interpreter. Three or four languages are spoken in the same mission, it is hard to make witnesses agree. Our maps are full of arbitrary names. The desire to leave no void in maps in order to give them an appearance of accuracy has caused rivers to be created whose names are not synonymous. (114) |
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'Tengo en mi pueblo la fàbrica de loza' (I have a pottery works in my village), Father Zea told us and led us to the hut of an Indian family who were baking large earthenware vessels, up to 2. feet high, out in the open on a fire of shrubs. This industry is characteristic of the diverse branches of the Maypures tribes, cultivated since time immemorial. Wherever you dig up the ground in the jungle, far from any human habitations, you find bits of painted pottery. It is noteworthy that the same motifs are used everywhere. The Maypures Indians painted decorations in front of us that were identical to those we had seen on the jars from the Ataruipe caves, with wavy lines, figures of crocodiles, monkeys and a large quadruped that I did not recognize but which was always crouched in the same position. |