If the independent Indians have almost disappeared over the last century in those areas north of the Orinoco, it must not be concluded that fewer Indians exist at present than in the time of the bishop of Chiapas, Bartolomeo de las Casas. I have already proved in my work on Mexico how mistaken it is to assume the destruction and diminution of Indians in the Spanish colonies, as Ulloa has written 'Es cosa constante irse disminuyendo por todas partes el numero de los Indios' (There is everywhere a constant decrease in the number of Indians). There are still more than 6 million copper-colored races in both Americas, and though countless tribes and languages have died out it is beyond discussion that within the Tropics, where civilization arrived with Columbus, the number of Indians has considerably increased. (61)

The banks of the Manzanares are very attractive, shaded by mimosas, erythrinas, ceibas and other gigantic trees. A river whose temperature descends during the floods to as low as 22'C when the air is 30'C to 35'C is a blessing in a country where the heat is excessive all year round and one wants to bathe several times a day. Children spend a good part of their lives in this water; everybody, including the richest women, knows how to swim. In a country where people live so close to nature the most important question people ask each other on first meeting is whether the river water is fresher than it was the day before. There are several ways of bathing. Each evening we visited a group of respectable people in the Guaiqueri suburb. In the moonlight they would install chairs by the water; men and women were lightly dressed as if at European spas, and would spend hours smoking cigars and chatting with their families and strangers, according to the habits of the place, about the dryness, the heavy rains and the excessive luxury of Caracas and Havana ladies. Nobody worried about the small but rare crocodiles that approach humans without attacking, although dolphins swim upstream and scare bathers by spouting water.

A few minutes before the first shock there was a violent gust of wind, accompanied by flashes of lightning and large raindrops. The sky remained covered; after the storm the wind died down, staying quiet all night. The sunset was extraordinarily beautiful. The thick veil of clouds tore open into strips just above the horizon, forming shreds, and the sun shone at 12 degrees of altitude against an indigo-blue sky. Its disc appeared incredibly swollen, distorted and wavy at its edges. The clouds were gilded, and clusters of rays colored like the rainbow spread in every direction from its center. A great crowd had congregated in the main square. This phenomenon, the accompanying earthquake, thunder rolling as the earth shook, and that reddish mist lasting so many days were blamed on the eclipse.

I use the word 'savage' grudgingly because it implies a cultural difference between the tamed Indians living in missions and the free ones, which belies the facts. In the South American jungles there are Indian tribes who live peacefully in villages under their chiefs, who cultivate banana trees, cassava and cotton in large areas of land, and weave their hammocks with cotton fibers. They are not more barbarous than the naked Indians of the missions who have learned to make the sign of the cross. In Europe it is a common fallacy to assume that all Indians who are not tamed are nomadic hunters. In Terra Firma agriculture was known long before the arrival of the Europeans, and today is still practiced between the Orinoco and Amazon rivers in jungle clearings never visited by missionaries. What the missionaries have achieved is to have increased the Indians' attachment to owning land, their desire for secure dwelling places, and their taste for more peaceful lives. It would be accepting false ideas about the actual condition of South American Indians to assume that 'Christian', tamed' and 'civilized' were synonymous with 'pagan', 'savage' and free'. The tamed Indian is often as little a Christian as the free Indian is an idolater. Both, caught up in the needs of the moment, betray a marked indifference for religious sentiments, and a secret tendency to worship nature and her powers.

Another characteristic common to both the New Andalusian coast and Peru is the frequency of earthquakes and the limits nature seems to have prescribed for these phenomena. In Cumana we ourselves felt violent seismic shocks; they were still rebuilding the ruined houses and so we were able to gather detailed information on the spot about the terrible catastrophe of the 14th of December 1797. These notions will be the more interesting as earthquakes have been considered up to now less from a physical and geographical point of view than from the way they disastrously affect the population and well-being of society.

The apparent proximity of the hamlets, vineyards and coastal gardens from the summit is increased by the surprising transparency of the air. Despite the great distance we could not only pick out the houses, the tree trunks and the sails on the vessels, but also the vivid coloring of the plain's rich vegetation. The Pico de Teide is not situated in the Tropics, but the dryness of the air, which rises continuously above the neighboring African plains and is rapidly blown over by the eastern winds, gives the atmosphere of the Canary Islands a transparency which not only surpasses that of the air around Naples and Sicily, but also of the air around Quito and Peru. This transparency may be one of the main reasons for the beauty of tropical scenery; it heightens the splendors of the vegetation's coloring, and contributes to the magical effects of its harmonies and contrasts. If the light tires the eyes during part of the day, the inhabitant of these southern regions has his compensation in a moral enjoyment, for a lucid clarity of mind corresponds to the surrounding transparency of the air.