Towards evening the captain weighed anchor and sailed west. Soon we came within sight of the little island of Cubagua, now entirely deserted but once famous for its pearl fisheries. There the Spaniards, immediately after Columbus's and Ojeda's journeys, had built a city called Nueva Cadiz, of which there is now not a trace. At the beginning of the sixteenth century Cubagua pearls were known in Seville, Toledo and the great fairs at Augsburg and Bruges. Nueva Cadiz had no water, so it had to be conveyed there from the Manzanares river. For some reason this water was thought to cause eye diseases.

Many chapels, called ermitas by the Spaniards, surround La Laguna. Built on hillocks among evergreen trees, these chapels add a picturesque effect to the countryside. The interior of the town does not correspond at all to its outskirts. The houses are solid, but very ancient, and the streets sad. A botanist should not complain of the age of these houses for the roofs and walls are covered with Sempervivum canariensis and the pretty trichomanes, mentioned by every traveler. The plants are watered by the abundant mists.

We waited nearly the whole day in the miserable village of Mahates for the animals carrying our belongings to the landing-stage on the Magdalena river. It was suffocatingly hot; at this time of year there is not a breath of wind. Feeling depressed we lay on the ground in the main square. My barometer had broken and it was the last one I had. I had anticipated measuring the slope of the river and fixing the speed of its current and the position of different stages through astronomical observations. Only travelers know how painful it is to suffer such accidents, which continued to dog me in the Andes and in Mexico; each time this happened I felt the same. Of all the instruments a traveler should carry the barometer is the one, despite all its imperfections, that caused me the most worry and whose loss I felt the most. Only chronometers, which sometimes suddenly and unpredictably change their rates, give rise to the same sense of loss. Indeed, after travelling thousands of leagues over land with astronomical and physical instruments, you are tempted to cry out: 'Lucky are those who travel without instruments that break, without dried plants that get wet, without animal collections that rot; lucky are those who travel the world to see it with their own eyes, trying to understand it, and recollecting the sweet emotions that nature inspires!

The destruction of the forests, the clearing of the plains, and the cultivation of indigo over half a century has affected the amount of water flowing in as well as the evaporation of the soil and the dryness of the air, which forcefully explains why the present Lake Valencia is decreasing. By felling trees that cover the tops and sides of mountains men everywhere have ensured two calamities at the same time for the future: lack of fuel, and scarcity of water. Trees, by the nature of their perspiration, and the radiation from their leaves in a cloudless sky, surround themselves with an atmosphere that is constantly cool and misty. They affect the amount of springs by sheltering the soil from the sun's direct actions and reducing the rainwater's evaporation. When forests are destroyed, as they are everywhere in America by European planters, with imprudent haste, the springs dry up completely, or merely trickle. River beds remain dry part of the year and are then turned into torrents whenever it rains heavily on the heights. As grass and moss disappear with the brushwood from the mountainsides, so rainwater is unchecked in its course. Instead of slowly raising the river level by filtrations, the heavy rains dig channels into the hillsides, dragging down loose soil, and forming sudden, destructive floods. Thus, the clearing of forests, the absence of permanent springs, and torrents are three closely connected phenomena. Countries in different hemispheres like Lombardy bordered by the Alps, and Lower Peru between the Pacific and the Andes, confirm this assertion.

Despite Bonpland's tiresome accident I found myself the next day, the 28th of October, at five in the morning, on the roof terrace of our house, preparing to observe the eclipse. The sky was clear and beautiful. The crescent of Venus and the constellation of the Ship, so dazzling because of the proximity of their enormous nebulae, were soon lost by the rays of the rising sun. I congratulated myself for such a fine day, as during the last weeks storms had built up regularly in the south and south-east two or three hours after the sun passed the meridian and had prevented me setting the clocks with the corresponding heights. At night one of those reddish vapors, which hardly affect the hygrometer in the lower levels of the atmosphere, covered the stars. This phenomenon was all the more extraordinary as in previous years it often happened that for three or four months one did not see the least trace of cloud or vapor. I observed the complete progress and end of the eclipse.

The tribes of the Upper Orinoco, the Atabapo and the Inirida, worship only the forces of nature. The principle of good is called Cachimana; it is the manitu, the great spirit, that controls the seasons and ripens fruit. Next to Cachimana there is the principle of evil, Jolokiamo, less powerful but more astute and, especially, more dynamic. When the jungle Indians go to missions it is difficult for them to conceive of a church or an image. 'These good people, said our missionary, 'like only outdoor processions. Recently when I celebrated the village's saint's day the Inirida Indians came to mass. They told me: Your god is locked into a house as if he was old and sick; our god is in the jungle, in fields, in the Sipapu mountains from where the rains come. In the larger, and thus more barbarous tribes, peculiar religious societies are formed. Some of the older Indians claim to be better initiated in divine matters and guard the famous botuto that they play under palm trees to make the fruit ripen. On the Orinoco banks no images or idols can be found, but the botuto, the sacred trumpet, is worshipped. To be initiated into the mysteries of the botuto you must be pure and celibate. The initiated are subject to flagellations, fasting and other disciplinarian practices. There are few sacred trumpets. The most famous is found on a hill at the confluence of the Tomo and Guainia rivers. It is said it can be heard at a distance of 10 leagues. Father Cerezo assured us that Indians talk of this botuto as the object of a cult common to several neighboring tribes. Fruit and alcoholic drinks are placed round this sacred trumpet. Sometimes the great spirit Cachimana himself blows the botuto, sometimes he speaks through whoever guards the instrument. As these tricks are very ancient (the fathers of our fathers, the Indians say) you should not be surprised that there are many believers. Women are not allowed to see the marvelous trumpet, and are excluded from all religious service. If one has the misfortune to see it she is mercilessly killed. The missionary told us that in 1798 he was lucky enough to save a young girl whom a jealous lover had accused of having followed the Indians who sounded the botuto. 'They would have murdered her publicly, said Father Cerezo. 'How could she have protected herself from Indian fanaticism, in a country where it is so easy to be poisoned? I sent her away to one of the missions on the Lower Orinoco.

The location of the town of Santa Cruz is similar to La °, the busiest port in the province of Caracas. The heat is excessive in both places, but Santa Cruz is sadder. On a deserted sandy beach, houses of a dazzling white with flat roofs and windows without panes lie close to a rocky cliff stripped of vegetation. A fine stone quay and public walk planted with poplars are the only attraction in that monotonous picture. From Santa Cruz the peak seems far less picturesque than it does from the port of Orotava. There a smiling and richly cultivated plain contrasts with the wild appearance of the volcano. From the groves of palm and banana trees on the shore to the region of strawberry trees, laurels and pine the volcanic rock is covered with luxuriant vegetation. It is easy to see why the inhabitants of the beautiful climates of Greece and Italy thought they had discovered one of the Fortunate Isles on the western part of Tenerife. The eastern Santa Cruz side is everywhere marked with sterility.