The Upper Orinoco from its confluence with the Guaviare - Second crossing of the Atures and Maypures cataracts - The Lower Orinoco between the mouth of the Apure river and Angostura, capital of Spanish Guiana

Our journey from Cuba to the South American coast near the Sinu river took sixteen days. On the 30th of March we doubled Punta Gigantes, and made for the Boca Chica, the present entrance to Cartagena harbor. From there to our anchorage the distance is 7 or 8 miles. We took a pràctico to pilot us but repeatedly touched sandbanks. On landing I learned with great satisfaction that M. Fidalgo's coastal surveying expedition (140) had not yet Set out to sea. This enabled me to fix astronomical positions of several towns on the shore. The passage from Cartagena to Porto Bello, and the isthmus along the Chagres and Cruces rivers, is short and easy. But we were warned that we might stay in Panama a while before finding a boat for Guayaquil, and then it would take ages to sail against the winds and currents. I reluctantly gave up my plan to level the isthmus mountains with my barometer, though I never guessed that as I write today (1827) people would still be ignorant of the height of the ridge dividing the waters of the isthmus. (141) Everybody agreed that a land journey via Bogotà, Popayàn, Quito and Cajamaraca would be better than a sea journey, and would enable us to explore far more. The European preference for the tierras frías, the cold, temperate climate of the Andes, helped us make our decision. The distances were known, but not the time we finally took. We had no idea it would take us eighteen months to cross from Cartagena to Lima. This change in our plan and direction did allow me to trace the map of the Magdalena river, and astronomically determine eighty points inland, collect several thousand new plants and observe volcanoes.

In the overloaded pirogue, which was only 3 feet deep, there was no other room for the dried plants, trunks, sextant, compass and meteorological instruments but under the lattice of branches on which we were obliged to lie down for most of our trip. To take the smallest object from a trunk, or to use an instrument, we had to moor up and get ashore. To these inconveniences can be added the torment of mosquitoes that accumulate under the low roof, and the heat coming from the palm leaves continually exposed to the burning sun. We tried everything to improve our situation, without any results. While one of us hid under a sheet to avoid insects, the other insisted on lighting greenwood under the toldo to chase off the mosquitoes with the smoke. Pain in our eyes and increasing heat in a climate that was already asphyxiating made both these means impractical. With some gaiety of temper, with looking after each other and taking a lively interest in the majestic nature of these great river valleys, the travelers put up with the evils that became habitual. I have entered into such minute details in order to describe how we navigated on the Orinoco, and to show that despite our goodwill, Bonpland and I were not able to multiply our observations during this section of the journey.

When I was in Spanish Río Negro the conflict between the Courts of Lisbon and Madrid - even in peaceful times - had heightened the mistrust of the commanders of petty neighboring forts. A commander with sixteen to eighteen soldiers tired 'the garrison' with his measures for safety, dictated by 'the important state of affairs'. If were attacked he hoped 'to surround the enemy'. A people who have preserved a national hatred through the ages loves any excuse to vent it. We enjoy all that is passionate and dynamic, as much in our feelings as in the rival hatreds built up on age-old prejudices. On the banks of the Río Negro the Indians in the neighboring Portuguese and Spanish villages hate each other. These poor people speak only their Indian languages and have no idea what happens 'on the other bank of the ocean, beyond the great salt pond', but the gowns of the missionaries are of different colors and this enrages them.

That night Bonpland had a fever; but being brave, and gifted with that good character which a traveler should rank higher than anything else, he took up his work the next morning. The blow from the macana reached the crown of his head; he felt it for two to three months, up to our stay in Caracas. When he bent down to pick up plants he was several times made dizzy, which made us worry that some internal damage might have been done. Luckily our fears had no base and these alarming symptoms slowly vanished. The Cumanà inhabitants showed us the greatest kindness. We discovered that the mulatto came from one of the Indian villages round the great Maracaibo lake. He had served on a pirate ship from the island of Santo Domingo and, after a quarrel with the captain, had abandoned ship on the Cumanà coast. Why, after knocking one of us down, did he then try to steal a hat? In an interrogation his answers were so confused and stupid that we were unable to clear this matter up.

Experience has shown that the mild climate and light air of this place are very favorable to the cultivation of the coffee tree, which, as is known, prefers altitudes. The Capuchin father superior, an active, educated man, introduced this new plant into the province. Before, indigo was cultivated in Caripe, but this plant, which needs plenty of heat, gave off so little dye that its cultivation had to be stopped. In the communal conuco we found many culinary plants, maize, sugar cane and a large area of coffee trees promising a rich harvest. In Caripe the conuco looks like a large, beautiful garden: Indians are obliged to work there every morning from six to ten. The Indian alcaldes (or magistrates) and alguaciles (or bailiffs) watch over these tasks. They are the high functionaries, who alone have the right to carry a walking-stick, and are appointed by the convent superiors. They are extremely proud of their status. Their pedantic and taciturn seriousness, their cold and mysterious air, and the zeal with which they fulfil their role in the church and communal assemblies make Europeans smile. We were still unaccustomed to these nuances of Indian temperament, found equally on the Orinoco, in Mexico and in Peru, among people totally different from each other in customs and language. The alcaldes came to the convent every day, less to deal with the monks about mission matters than to learn about the health of those travelers who had just arrived. As we gave them brandy, they visited us more than the monks thought proper.

This tree, which grows only in cultivated areas in the Canaries, Madeira and Porto Santo, presents a curious phenomenon in plant migration. In Africa it has never been found in a wild state, and its country of origin is East India. How has this tree become acclimatized in Tenerife? Did the Guanches have contact with nations originally from Asia?