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Gerardo Zoom
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A dreadful accident almost made me put off my Orinoco journey, or postpone it for a long time. On the 27th of October, the night before the eclipse, we were strolling along the gulf shore as usual, to take some fresh air and observe high tide. Its highest point in this area was no more than 12 to 13 inches. It was eight at night and the breeze had not begun. The sky was overcast and during this dead calm it was extremely hot. We were crossing the beach that separates the landing-stage from the Guaiquerí Indian village. I heard somebody walking behind me; as I turned I saw a tall man, the color of a mulatto, and naked to the waist. Just above my head he was holding a macana, a huge stick made of palm-tree wood, enlarged at the end like a club. I avoided his blow by leaping to the left. Bonpland, walking at my right, was less lucky. He had noticed the mulatto later than I had; he received the blow above his temple and fell to the ground. We were alone, unarmed, some half a league from any houses, in a vast plain bordered by the sea. The mulatto, instead of attacking me, turned back slowly to grab Bonpland's hat, which had softened the blow and fallen far from us. Terrified at seeing my travelling companion on the ground and for a few seconds unconscious I was worried only about him. I helped him up; pain and anger doubled his strength. We made for the mulatto who, either due to that cowardice typical of his race or because he saw some men far off on the beach, rushed off into the tunal, a coppice of cacti and tree aviccenia. Luck had him fall as he was running, and Bonpland, who had reached him first, began fighting with him, exposing himself to great danger. The mulatto pulled out a long knife from his trousers, and in such an unequal fight we would surely have been wounded if some Basque merchants taking the fresh air on the beach had not come to our aid. Seeing himself surrounded the mulatto gave up all idea of defending himself: then he managed to escape again and we followed him for a long time through the thorny cacti until he threw himself exhausted into a cow shed from where he let himself be quietly led off to prison. |
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The Indians we found at San Francisco Solano belong to two different tribes: the Pacimonales and the Cheruvichanenas. The latter came from a prestigious tribe living on the Tomo river, near the Manivas of the Upper Guiana, so I tried to find out from them about the upper course of the Río Negro, and where I could find its sources; but my interpreter could not make them understand the true sense of my question. They just repeated over and over again that the sources of the Río Negro and the Inirida were as close together as two fingers on a hand'. In one of the Pacimonales's huts we bought two great, beautiful birds: a toucan (piapoco), similar to the Ramphastos erythrorynchos, and an ana, a kind of macaw, with purple feathers like the Psittacus macao. In our canoe we already had seven parrots, two cock-of-the-rocks (pipra), a motmot, two guans or pavas del monte, two manaviris (cercoleptes or Viverra caudivolvula), and eight monkeys, of which three were new species. Father Zea was not too happy about the rate our zoological collection increased day by day, although he kept that to himself. The toucan resembles the raven in its habits and intelligence; it is a brave creature and easy to tame. Its long, strong beak serves as its defense. It becomes master of the house; steals whatever it can, frequently takes a bath, and likes fishing on the river bank. The one we bought was very young, yet throughout our journey it took malicious delight in molesting the sad, irritable monkeys. The structure of the toucan's beak does not oblige it to swallow food by throwing it into the air as some naturalists claim. It is true that it does have problems lifting food from the ground, but once food is seized in its long beak it throws back its head so that it swallows perpendicularly. When this bird wants to drink it makes an odd gesture; monks say it makes the sign of the cross over the water. Because of this creoles have baptized the toucan with the strange name of Diostedé (May God give it to you). |