We passed some huts inhabited by mestizos. Each hut stands in the center of an enclosure containing banana trees, papaw trees, sugar cane and maize. The small extent of cultivated land might surprise us until we recall that an acre planted with bananas produces nearly twenty times as much food as the same space sown with cereals. In Europe our wheat, barley and rye cover vast spaces of land; in general arable lands border each other wherever inhabitants live on wheat. It is different in the torrid zone where man obtains food from plants that yield more abundant harvests more quickly. In these favored climates the immense fertility of the soil corresponds to the heat and humidity. A large population can be fed from a small plot of land covered with banana, cassava, yams and maize. The isolation of huts dispersed in the forest indicates to the traveler how fertile nature is.

When we left the ravine that descends from the Imposible we entered a thick jungle cut by numerous rivers, which we easily forded. In the middle of the forest, on the banks of the Cedoìo river, as well as on the southern slopes of the Cocollar, we found wild papaw and orange trees with large, sweet fruit. These are probably the remains of some conucos, or Indian plantations, because the orange is not a native tree; neither are the banana, papaw, maize, cassava and so many other useful plants whose countries of origin are unknown, though they have accompanied man in his migrations from remotest time.

The American languages have a structure so different from Latin that the Jesuits, who look carefully to anything that might favor a quick establishing of missions, introduced the richer Indian languages, especially Quechua and Guarani, instead of Spanish, to their converts because these languages were systematic and already widespread. They tried to substitute these poorer, coarser dialects with irregular constructions. They found this substitution easy; Indians from different tribes docilely learned them, and these languages became a medium of communication between missionary and Indian. Through these languages the Jesuits found it easier to link the various tribes until then separated from each other by language.

The Pizarro's captain accompanied us to the provincial governor's residence to present Don Vicente Emparan with our passports granted by the First Secretary of State. He received us with that frankness and simplicity that have always characterized the Basques. Before he was appointed governor of Portobello and Cumana he distinguished himself as a captain in the Royal Navy. His name evokes one of the most notable and distressing episodes in the history of naval warfare. After the last break between Spain and England two of Governor Emparan's brothers, outside Cadiz, attacked each other's ships, thinking the other was the enemy. The battle was ferocious and both ships sunk at almost the same time. Only a few of the crew were saved, and the two brothers realized their mistake just before dying.

Of all the natural phenomena that I have seen during my voyages few have produced a greater impression than the palo de vaca. What moved me so deeply was not the proud shadows of the jungles, nor the majestic flow of the rivers, nor the mountains covered with eternal snows, but a few drops of a vegetable juice that brings to mind all the power and fertility of nature. On a barren rocky wall grows a tree with dry leathery leaves; its large woody roots hardly dig into the rocky ground. For months not a drop of rain wets its leaves; the branches appear dry, dead. But if you perforate the trunk, especially at dawn, a sweet nutritious milk pours out. (82)