On the 8th of July a sailor, near death, recovered his health in circumstances worthy of relating. His hammock had been strung in such a way that between his face and the ceiling there was not more than 10 inches. In such a position it was impossible to administer the sacraments; according to the Custom on Spanish ships the Last Sacrament has to be brought down lighted by candles, followed by the crew. For this reason they had to take the sailor to a more airy place near the hatchway where they had made a little berth with flags and canvas. The man would stay there until his death. But hardly had he passed from an asphyxiating, noxious and humid atmosphere to the open air than he gradually began to recover from his lethargy. His convalescence began the day they moved him out from the middle deck. As is common in medicine the same facts are quoted in support of diametrically opposed systems; this recovery confirmed our doctor's ideas about bleeding and evacuation. We soon felt the fatal effects of this treatment and longed to reach the coast of America.

March 31st. (92) A contrary wind forced us to stay on the river bank until midday. We saw a part of the cane fields devastated by a fire spreading from a nearby forest. Nomadic Indians set the forest alight everywhere they set up camp for the night; during the dry season vast provinces would be in flames if it was not for the extreme hardness of the wood, which does not completely burn. We found trunks of desmanthus and mahogany (cahoba) that were hardly burned more than 2 inches deep.

Between the mouths of the Padamo and the Mavaca the Orinoco receives the Ocamo from the north, into which flows the Matacona river. At the source of this last river live the Guainare Indians, far less copper-colored or brown than others in this region. This tribe belongs to what missionaries call 'fair Indians' or Indios blancos. Near the mouth of the Ocamo travelers are shown a rock that is the marvel. It is granite passing into gneiss, characterized by its black mica, which forms little ramified veins. Spaniards call this rock Piedra Mapaya (Map Rock). I chipped off a bit.

This hope was not totally justified. The youngest passenger attacked by the malignant fever was unluckily the only victim. He was a nineteen-year-old Asturian, the only son of a widow without means. Several circumstances made the death of this sensitive and mild-tempered youth moving. He had embarked against his will; his mother, whom he hoped to help through his work, had sacrificed her tenderness and own interests in order to assure the fortune of her son in the colonies, helping a rich cousin in Cuba. The luckless youth had fallen from the start into a total lethargy, with moments of delirium, and died on the third day. Yellow fever, or black vomit as it is called at Veracruz, does not carry off the sick so frighteningly quickly. Another Asturian, even younger than he, never left his bedside and, more remarkably, never caught the illness. He was following his compatriot to Cuba, to be introduced into his relation's house, on whom they had based all their hopes. It was desperate to see this young man abandon himself to deep grief and curse the advice of those who had sent him to a distant land, alone and without support.

The treatment of the copper-colored Indians was accompanied by the same acts of inhumanity that later were meted out to the black Africans, with the same consequences of making both conquered and conquering wilder. From that time wars between the Indians became more common; prisoners were dragged from the interior to the coasts to be sold to whites who chained them to their boats. Yet the Spaniards at that period, and long after, were one of the most civilized nations of Europe. The light that art and literature shed over Italy was reflected on every nation whose language stemmed from the same source as that of Dante and Petrarch. One might have expected a general sweetening of manners as the natural consequence of this noble awakening of the mind, this soaring of the imagination. But across the seas, wherever the thirst for riches led to the abuse of power, the nations of Europe have always displayed the same characteristics. The noble century of Leo X was marked in the New World by acts of cruelty that belonged to a barbaric past.

Every day we went botanizing in the Turbaco forests from five in the morning until dark: these long walks would have been a delight in this fertile marshy soil if we had not been devoured by mosquitoes, zancudos, chigoes and numberless insects already described in the Orinoco part of this narrative. In the midst of these wonderful forests, smelling the flowers of the Crinum erubescens and Pancratium littorale, we often came across Indian conucos, little banana and maize plantations where Indians, ever ready to flee from whites, live during the rainy season. This taste for the jungle and isolation typifies the American Indian. Though the Spanish population has mixed with the Indian population in Turbaco, the latter display the same lack of culture as in the Guianan missions. Examining their farming tools, the way they build their bamboo huts, their clothes and crude arts, I ask myself what the copper race has earned by contact with European civilization.