That the Cross is nearly perpendicular when it passes the meridian is known to all who inhabit the Tropics. It has been observed at which hour of the night, in different seasons, the Cross is erect or inclined. How often have we heard our guides exclaim in the savannahs of Venezuela or in the desert stretching from Lima to Trujillo, 'Midnight is past, the Cross begins to bend! How those words reminded me of that moving scene where Paul and Virginie, seated near the source of the river Lataniers, chat together for the last time, and where the old man, at the sight of the Southern Cross, warns them that it is time to separate!

April 30th. We continued upstream on the Atabapo for 5 miles, then instead of following this river to its source, where it is called the Atacavi, we entered the Temi river. Before reaching this tributary, near the Guasacavi mouth, a granite outcrop on the west bank fixed our attention: it is called the rock of the Guahiba Indian woman, or the Mother Rock, the Piedra de la Madre. Father Zea could not the explain its bizarre name, but a few weeks later another missionary told us a story that stirred up painful feelings. If, in these deserted places, man leaves hardly any traces behind him, it is doubly humiliating for a European to see in the name of a rock a memory of the moral degradation of whites that contrasts the virtue of a wild Indian with the barbarity of civilized men!

The Indians we found at San Francisco Solano belong to two different tribes: the Pacimonales and the Cheruvichanenas. The latter came from a prestigious tribe living on the Tomo river, near the Manivas of the Upper Guiana, so I tried to find out from them about the upper course of the Río Negro, and where I could find its sources; but my interpreter could not make them understand the true sense of my question. They just repeated over and over again that the sources of the Río Negro and the Inirida were as close together as two fingers on a hand'. In one of the Pacimonales's huts we bought two great, beautiful birds: a toucan (piapoco), similar to the Ramphastos erythrorynchos, and an ana, a kind of macaw, with purple feathers like the Psittacus macao. In our canoe we already had seven parrots, two cock-of-the-rocks (pipra), a motmot, two guans or pavas del monte, two manaviris (cercoleptes or Viverra caudivolvula), and eight monkeys, of which three were new species. Father Zea was not too happy about the rate our zoological collection increased day by day, although he kept that to himself. The toucan resembles the raven in its habits and intelligence; it is a brave creature and easy to tame. Its long, strong beak serves as its defense. It becomes master of the house; steals whatever it can, frequently takes a bath, and likes fishing on the river bank. The one we bought was very young, yet throughout our journey it took malicious delight in molesting the sad, irritable monkeys. The structure of the toucan's beak does not oblige it to swallow food by throwing it into the air as some naturalists claim. It is true that it does have problems lifting food from the ground, but once food is seized in its long beak it throws back its head so that it swallows perpendicularly. When this bird wants to drink it makes an odd gesture; monks say it makes the sign of the cross over the water. Because of this creoles have baptized the toucan with the strange name of Diostedé (May God give it to you).

Nothing can compare to the majestic tranquillity of the stars in the sky in this solitary place. At nightfall, when we stared at the point where the horizon meets the meadows on this gently rolling plain, it seemed, as later in the Orinoco steppes, as if we were seeing the surface of an ocean supporting the starry vault. The tree at whose feet we sat, the luminous insects dancing in the air, the shining constellations of the Southern hemisphere, everything reminded us that we were far from our homeland. And if, in the middle of this exotic nature, the sound of cow bells or the bellowing of a bull came from the small valleys, memories of our native land were suddenly awoken. It was as if we heard distant voices echoing across the ocean, magically carrying us from one hemisphere to another. How strangely mobile is man's imagination, eternal source of his joys and pains!

The fine Carib tribes inhabit only a small part of the country they once occupied before the discovery of America. European cruelty ensured that they completely vanished from the West Indies and Darien coasts. Once subdued they lived in populous villages in Nueva Barcelona province and Spanish Guiana. I think you could count more than 35, Caribs living in the Piritu llanos and on the banks of the Caroní and Cuyuni. If you add the independent Caribs living in the Cayenne and Pacaraymo mountains between the Essequibo and Branco river sources they would reach a total of 40, pure-blooded Indians. I linger on this point because the Caribs, before my voyage, had been supposed to have become extinct.

April 16th. Towards evening we heard that our boats had passed both rapids in less than six hours, and arrived in good condition at the Puerto de Arriba. 'Your boat will not be wrecked because you are not carrying goods, and you travel with the monk of the Raudales, a little brown man said to us bitterly. By his accent we recognized him as a Catalan. He traded in tortoise oil with the mission Indians, and was not a friend of the missionaries. 'The frail boats belong to us Catalans who, with permission from the Guianan Government, but not from the president of the mission, try to trade above the Atures and Maypures. Our boats are wrecked in the Raudales, key to all the missions beyond, and then Indians take us back to Carichana and try to force us to stop trading. What is the source of this deep hatred of the missions in the Spanish colonies? It cannot be because they are rich in the Upper Orinoco. They have no houses, no goats and few cows. The resentment is aimed at the ways the missionaries obstinately close their territories off to white men.

The Caripe grotto measures exactly 472 meters and keeps the same width and height of 60 to 70 feet all through. It was difficult to persuade the Indians to penetrate any further into the grotto than where they usually went to collect the fat. We needed the padres' authority to make them go as far as the point where the ground rises suddenly at a 60-degree angle and where the rivulet forms a small underground cascade. This cave, home of nocturnal birds, is for the Indian a mystical place; they believe that the souls of their ancestors live in its depths. Man - they say - should fear these places not illumined by the sun (zis) or moon (nuna). To join the guàcharos is synonymous with joining your ancestors, that is, to die. For this reason, the magicians (piaches) and the poisoners (imorons) cast their nocturnal spells to call up the supreme evil spirit Ivorokiamo. Thus, all over the earth similarities may be found in the early fictions of people, especially those concerning the two principles ruling the world: the abode of souls after death, the happiness of the virtuous and the punishment of the guilty. The most different and barbarous languages present a certain number of similar images because they have the same source in the nature of our intelligence and our sensations. Darkness is everywhere connected with death.