Before we leave the Old World to cross over into the New there is a subject I must speak about because it belongs to the history of man, and to those fatal revolutions that have made whole tribes disappear from the earth. We ask in Cuba, in Santo Domingo and in Jamaica, where are the primitive inhabitants of these countries? We ask at Tenerife, what has become of the Guanches whose mummies alone, buried in caves, have escaped destruction? In the fifteenth century almost all the mercantile nations, especially the Spaniards and the Portuguese, sought slaves on the Canary Islands, as later they did on the Guinea coast. Christianity, which originally favored the freedom of mankind, served later as a pretext for European cupidity.

The climate of the Javita mission is extremely rainy: Rains fall all year round and the sky is constantly clouded. The missionary assured us that he had seen it rain for four and five months without stopping. I measured the rainfall on the lit of May over five hours and registered 46. millimeters.

When we first glance at geographical maps, and read the narratives of navigators, we feel a special charm for certain countries and climates, which we cannot explain when older. These impressions exercise a considerable hold over what we do in life, and we instinctively try to connect ourselves with anything associated with these places. When I first studied the stars to identify them I was disturbed by a fear unknown to those who love sedentary life. It was painful to me to have to renounce the hope of seeing the beautiful constellations near the South Pole. Impatient to explore the equatorial regions I could not raise my eyes to the sky without dreaming of the Southern Cross and remembering a passage from Dante. Our joy over discovering the Southern Cross was vividly shared by those sailors who had lived in the colonies. In the solitudes of the oceans you wave at a star as if it is a friend you haven't seen for ages. Portuguese and Spaniards are particularly susceptible to this feeling; religious sentiments attach them to a constellation whose shape recalls the sign of the faith planted by their ancestors in the deserts of the New World.

Another characteristic common to both the New Andalusian coast and Peru is the frequency of earthquakes and the limits nature seems to have prescribed for these phenomena. In Cumana we ourselves felt violent seismic shocks; they were still rebuilding the ruined houses and so we were able to gather detailed information on the spot about the terrible catastrophe of the 14th of December 1797. These notions will be the more interesting as earthquakes have been considered up to now less from a physical and geographical point of view than from the way they disastrously affect the population and well-being of society.

The areas around the lake are unhealthy only in the dry season when the water-level falls and the mud bed is exposed to the sun's heat. The bank, shaded by woods of Coccoloba barbadensis and decorated with beautiful lilies, reminds one, because of the similar aquatic plants found there, of the marshy banks of our European lakes. Here we find pondweed (potamogeton), chara and cat's-tails 3 feet high, hardly different from the Typha augustifolia of our marshes. Only after very careful examination do we recognize each plant to be a distinct species, peculiar to the New World. How many plants from the Strait of Magellan to the cordilleras of Quito have once been confused with northern temperate ones owing to their analogy in form and appearance!

When shocks from an earthquake are felt, and the earth we think of as so stable shakes on its foundations, one second is long enough to destroy long-held illusions. It is like waking painfully from a dream. We think we have been tricked by nature's seeming stability; we listen out for the smallest noise; for the first time we mistrust the very ground we walk on. But if these shocks are repeated frequently over successive days, then fear quickly disappears. On the Peruvian coasts we got as used to the earth tremors as sailors do to rough waves.

The Uruana inhabitants belong to those people of the savannah (Indios andantes), harder to civilize than those from the jungle (Indios del monte). They show a great aversion to agriculture and live exclusively from hunting and fishing. The men are tough, ugly, wild, vindictive and passionately fond of alcohol. They are 'omnivorous animals' in every sense. That is why other Indians consider them as barbarians and say, 'There is nothing, however disgusting it is, that an Otomac will not eat. While the Orinoco and its waters are low the Otomacs live on fish and turtles. They kill fish with astounding skill, hooting them with arrows when they surface. The river floods stop all fishing: it becomes as hard as fishing in deep sea. During the period of floods the Otomacs eat earth in prodigious amounts. We found pyramids of earth balls in their huts. The earth they eat is a fine oily clay, of a greyish-yellow; they cook it slightly so that its hard crust turns red due to the iron oxide in it.